2 Chronicles 36:13

Authorized King James Version

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And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.

Original Language Analysis

וְ֠גַם H1571
וְ֠גַם
Strong's: H1571
Word #: 1 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בַּמֶּ֤לֶךְ against king H4428
בַּמֶּ֤לֶךְ against king
Strong's: H4428
Word #: 2 of 18
a king
נְבֽוּכַדְנֶאצַּר֙ Nebuchadnezzar H5019
נְבֽוּכַדְנֶאצַּר֙ Nebuchadnezzar
Strong's: H5019
Word #: 3 of 18
nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon
מָרָ֔ד And he also rebelled H4775
מָרָ֔ד And he also rebelled
Strong's: H4775
Word #: 4 of 18
to rebel
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 5 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִשְׁבִּיע֖וֹ who had made him swear H7650
הִשְׁבִּיע֖וֹ who had made him swear
Strong's: H7650
Word #: 6 of 18
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
אֱלֹהֵ֥י God H430
אֱלֹהֵ֥י God
Strong's: H430
Word #: 7 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיֶּ֤קֶשׁ but he stiffened H7185
וַיֶּ֤קֶשׁ but he stiffened
Strong's: H7185
Word #: 8 of 18
properly, to be dense, i.e., tough or severe (in various applications)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עָרְפּוֹ֙ his neck H6203
עָרְפּוֹ֙ his neck
Strong's: H6203
Word #: 10 of 18
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
וַיְאַמֵּ֣ץ and hardened H553
וַיְאַמֵּ֣ץ and hardened
Strong's: H553
Word #: 11 of 18
to be alert, physically (on foot) or mentally (in courage)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְבָב֔וֹ his heart H3824
לְבָב֔וֹ his heart
Strong's: H3824
Word #: 13 of 18
the heart (as the most interior organ)
מִשּׁ֕וּב from turning H7725
מִשּׁ֕וּב from turning
Strong's: H7725
Word #: 14 of 18
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 18
near, with or among; often in general, to
יְהוָ֖ה unto the LORD H3068
יְהוָ֖ה unto the LORD
Strong's: H3068
Word #: 16 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י God H430
אֱלֹהֵ֥י God
Strong's: H430
Word #: 17 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 18 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection